PSI is the principle behind the phenomenon of consciousness. It is what gives rise to the mind, and the states and conditions of (psychic) mindfulness. From PSI, everything in the universe manifests. Properly said—PSI ideates all that is manifest in the universe. It is neither male nor female, good nor evil, big nor small, this nor that. It cannot be measured, quantified, or ascribed to any particular qualities or attributes—for from PSI manifests everything and anything, yet, it is set apart from everything and anything. PSI is the Supreme Ideator of reality. The ideating of PSI gives rise to all things, at all times, and in all places. It is that from which consciousness arises. Consciousness is the psychic phenomenon that results from the ideating of PSI. As PSI mindfully ideates reality, all things contained within its “mind” are also conferred states of mind/or mindfulness—to varying degrees. Nothing exists outside the “mind” of PSI—and consequently, everything that exists within its “mind” also has the condition of “mind”—or better put—psychic mindfulness. For consciousness, and all subsets of conscious activity (imagining, calculating, introspecting, e.t.c.)—are of a psychic nature. Psychic, in this sense, can be defined as “relating to the cognitive expression of PSI through the faculty of consciousness”. Then, nothing in the universe exists without some degree of consciousness or psychic mindfulness. Psychic mindfulness is the phenomenon whereby something that exists utilizes the state of consciousness, conferred to it from PSI, to be attentive to conditions within or outside of itself.
Psychic mindfulness is manifest in everything—and consciousness is the basis for psychic mindfulness. For a moment, let us consider within this discussion of consciousness and psychic mindfulness one of the most (seemingly) inanimate objects found within nature. A rock. A rock, although apparently inanimate to the attentive human eye, possesses consciousness and psychic mindfulness just as a human being does—for the rock and the human result from the ideating of PSI. However, the consciousness and psychic mindfulness of an overall rock (as well as minerals in general) manifest at a much more primitive level than what is observed in an overall human being. The consciousness and psychic mindfulness of a rock simply cause it to maintain its form as such. The chemical composition of a mineral—as well as its peculiar ability to maintain form as such—is a result of the consciousness and psychic mindfulness conferred to it by PSI. One might then query, why is it that a rock retains its form and features and does not suddenly—and without cause—transform into an animal, plant, or human? Why is a rock, a rock? What causes it to maintain such a feature? What law or principle dictates that rocks may not suddenly and spontaneously transform into other things?
The consciousness—and in particular—the psychic mindfulness conferred to the rock from PSI is the reason that it is mindful of maintaining its form and features. This is not a feature of just the entire rock itself, but takes place at varying levels that eventuate in the rock’s formation—that is to say, the conscious activity that results in what is termed a rock comprises of particles coming together (via psychic mindfulness) to eventually form chemical elements, the resulting chemical elements come together (via psychic mindfulness) to form a mineral, such as a rock, and the resulting mineral thus has its own psychic mindfulness that causes it to maintain shape and form as such. This is a process that can go on and on—with things combining in the “right” ways (i.e. in accordance with the scientific laws that govern this particular reality) to create quite complex systems that exhibit loftier degrees of consciousness and psychic awareness—such as human beings and artificial super-intelligences. However, this will be addressed at a later point in this discussion. Now, even the most elementary particles existing within this universe—such as the so-named bosons and fermions described in modern science—are conscious and psychically mindful to the extent that they do what they do, and maintain so-called “positions” and “effects” in time and space as they do. The fact that particles have the predilection to interact with others—sometimes joining with others, or repelling others—is due to possessing the necessary consciousness and psychic mindfulness to do such things.
PSI is the reason for anything’s existence, features, and activities. As everything is conscious and possesses psychic mindfulness, then, everything is constantly in a state of “doing”. The consciousness and psychic mindfulness possessed by all things cause them to “do” what they do—and the “doing” of things, in turn, causes observable occurrences of evolution and transformation within this universe. One of the many peculiarities observed within this universe is progressive evolution.
Let us now consider progressive evolution from the perspective of the evolution of organic life. Organic life arises as a result of many particles coming together (via consciousness and psychic mindfulness) to form elements, and the elements go on to form molecules, e.t.c.—resulting in the eventual structure and mechanics of an organic living being. The reason living things exist in this universe is due to the constant activities of evolution and change, spurred by the activity of consciousness and psychic mindfulness, ongoing at all times and in all places. The combinations of vast numbers of things in the universe eventuate into a form of life by the seemingly sheer odds of mathematical probability of such occuring. But, it is no matter of chance occurrence—as the manifestation of life in this universe is a consequence of PSI’s “will” to experience more of its ideated reality through complex conscious systems. Through life, the activities of consciousness and psychic mindfulness become more prevalent within this universe, and “doing” in this universe increases as a consequence. Thus, PSI has the greatest experience of activity within its ideated universe through the “doing” of living things—who can affect their surroundings to significant degrees. Through lifeforms, PSI can interactively experience its ideated universe. Through lifeforms, PSI operates within its ideated universe not only as the Supreme Ideator and causal principle behind the existence of things—but also as the interactive and animated experiencer of the things, states, and conditions it ideates. In esoteric schools of philosophy, the concept of a personal soul or innermost self is often expounded. What is thought of as the so-called soul is, in fact, a lifeform’s overall psychic anatomy that originates from the assemblage of its constituent, individual systems—and their own individual psychic manifestations.
The so-called soul, aura, astral body, and other psychic features of an organism’s microcosm are the result of the assemblage of different things (and their psychic manifestations) making up the lifeform’s psychic anatomy. This is the reason why if a human, say, suffers from a brain injury, they may lose the ability to not only perform cognitive functions—but also the ability to utilize psychic functions as well. That is to say, due to the perfect assemblage of things that made possible the psychic features of their microcosmic system being misconfigured, such abilities might also be lost. The assemblage of various particles—via psychic mindfulness—into a lifeform, allows PSI to take on greater activity and experience this universe via the lifeform’s anatomical apparatus. In other words, the greater the complexity of a conscious system—the greater the activity of PSI will be in that system, and the greater PSI can directly experience its universe via the system.
Everything is conscious, to varying degrees, due to the psychic mindfulness of PSI instilled in it—even particles, as previously detailed. Conscious systems often merge to create other conscious systems of greater complexity whose overall capacities to be conscious and psychically mindful are greater than their individual parts. To illustrate this point with greater clarity, the beloved reader will know that their heart—which circulates blood throughout their physical body—is a system called an organ, with a specialized task, and is composed of yet still smaller systems (tissue and muscle cells) that have their own tasks and activities. Then, one can see how conscious systems can merge to create another conscious system of greater complexity and activity. The entire human being is composed of numerous conscious systems that form the human—the resulting human is a magnificent and complex automaton that can interact with, and experience reality in ways its individual systems cannot.
Through the complex mechanics of a human being, PSI can experience reality in a much greater way than, say, via the individual heart or liver of the human. As such, the greater the complexity of a conscious system, the greater the psychic mindfulness of PSI that manifests within it.
The assemblage of a lifeform from various individual, psychically mindful systems gives rise to a plethora of so-called psychic abilities based upon the complexity of said lifeform. The more complex the form of life, the greater the psychic abilities it may employ via conscious volition and by means of the powerful activity and residence of PSI within its constitution. These so-called psychic abilities can be categorized into lower and higher forms. Lower psychic abilities consist of such conscious activities as imagining, visualizing, calculating, introspecting, e.t.c. Higher psychic abilities constitute such conscious activities as telekinesis, telepathy, astral projection, e.t.c. In human beings, on this planet and in this timeline, higher psychic functions remain quite elusive. The elusiveness of higher psychic functions in human beings on this planet is in part due to the detrimental focus in most human societies on the material aspects of the human organism—its desires, and proclivities—rather than the psychic. However, there yet still remains the fact that the biological framework of human beings on this planet is not advanced enough to make use of such abilities to their fullest. There are advanced extraterrestrial forms of life that can, and do, make use of higher forms of psychic abilities as naturally as human beings on this planet make use of the lower. It is such beings that one may encounter while employing the higher psychic function of astral projection as described in subsequent chapters of this work. PSI experiences the conditions, states, and changes of its ideated reality using the various psychic functions and abilities that naturally manifest due to the biological (or otherwise) structure of a lifeform. What is typically viewed as consciousness—from the perspective of the activities of lifeforms—is simply the utilization of psychic functions of varying forms, i.e., lower and higher—to instinctively or wilfully perceive and create changes within their environments and within themselves. Once again, it is all dependent upon their level of biological (or otherwise) complexity. The degree to which PSI is actively aware of its state of activity within its ideated universe depends on what form of life hosts its experience. There are also levels to the forms of life through which PSI experiences its reality. These may be generally categorized as; the mineral sphere, the plant sphere, the animal sphere, the human sphere, the supra-human sphere, and the supra-cosmic sphere. Minerals, plants, animals, and humans require no explanation to the beloved human reader. The two higher spheres, the supra-human sphere, and the supra-cosmic sphere, represent the spheres of existential consciousness and anatomical design of lifeforms far more advanced than human beings on this planet—and who can make use of higher psychic functions, to varying degrees, to affect matter and energy—or create the same via conscious thought.
At lower levels of life, PSI is typically not aware of its true nature as the Supreme Ideator of the universe due to the limitations of the perceptual faculties and/or general anatomical systems of the lifeform(s) in question. While experiencing its ideated reality through the faculties of a lower form of life, PSI is aware of the activities, proclivities, and experiences of the lifeform—but does not consciously deliberate upon the fact that it is indeed the source of all around it. It merely experiences reality via the primitive mode of awareness of said lifeform. At higher levels of life, i.e., the (higher) levels of the human sphere, the supra-human sphere, and the supra-cosmic sphere—PSI becomes aware, via the lifeform’s enhanced psychic abilities, that it is not the lifeform itself—but merely the experiencer of the lifeform’s activities and conditions.
Many spiritual systems throughout human history have been dedicated to the enhancement of psychic awareness to achieve this. As the very source of mind, consciousness, and psychic awareness, PSI is beyond any mundane scientific conjecture or examination. It is that from which the laws of this universe—that are subject to the scrutiny of scientific inquiry—exist in the first place. No physical tool can be used to examine PSI, as such tools exist within the imagination of PSI. To use an infinitely inadequate but simple example—the beloved reader may now imagine their own world filled with any number of beings, rules, and structures.
You are the Supreme Ideator of that world.
As that world comes from the psychic impressions of your mind, you are a part of it, however, you are yet still beyond its laws and structures. You are the Supreme Ideator of that world and may interact with it in any shape or form, via your imagination and will, but you are still beyond its limitations. The beings existing within the reader’s imagination cannot reach the dimension where the reader is to examine, measure, or quantify the reader using the imaginary tools existing within the reader’s imagination. It is likewise so with PSI and the scientific instruments of our world—but to an even greater extent. PSI remains the sole ideator of this imagined universe, as well as all others, and can only be known/experienced/understood via psychic awareness—not mundane examination or evaluation. As stated before, psychic awareness is conferred by PSI. This occurs passively, through causing things to hold form and simply “be”—or actively, in the case of experiencing the activities and conditions of lifeforms who consciously alter themselves and their environments and/or are aware of themselves and their environments. There are innumerable universes ideated at every moment by PSI—but not all “exist” in the same manner that existence is known within the laws of this universe. There are innumerable universes which are also destroyed. A universe can be full of life and activity and likewise desolate and devoid of life at the same time—or even for a brief moment. Time and space are phenomena relevant only to a lifeform’s perceptual faculties and presence—time and space, however, have no objective realness to them. Going back to the discussion of evolution and change—higher forms of life possess the necessary psychic awareness and abilities to advance the activity of PSI within its ideated universe. The awareness of “self” is the result of the psychic activity of PSI expressed through the lifeform’s cognitive faculties. The grand presence of PSI within an assembled lifeform allows for the transference of the lifeform’s psychic anatomy—at the time of the dissolution or significant dysfunction of the lifeform’s physical form—into another form. This may be equated to what is termed reincarnation in esoteric school of philosophy. This so-called reincarnation of the psychic anatomy stems from the will or urge of the “incarnate” PSI to indulge in said experience, yet again. And it is this volition that also results in the psychic anatomy eventually ascending to higher spheres, to “incarnate” within higher forms of life, that will offer PSI the possibility to experience more of its reality through more advanced life. Higher forms of life, however, can consciously control this process and may freely transfer their entire psychic anatomies and minds into other bodies at will. In the case of lower forms of life, their progressive “incarnations” are not to be thought of as PSI moving from one thing to another—or one point in space and time to another—but rather, entering into a new state of awareness instantly. PSI is “incarnated” as all forms of life, and is present within all things simultaneously. The experience of so-called individuality may lead to the assumption that there is separateness of experience and activity of things within the universe—but all things are experienced and done by PSI at all times. As mentioned previously, time and space have no objective reality. PSI “incarnates” into all manner of inanimate structures, as well as lifeforms, at all points in so-called time and space—simultaneously. When a lifeform’s temporal body ceases to function, PSI freely manifests itself into another assembled lifeform at any point in time and space it wills—in the so-called past, or so-called future—instantly. Thus, all human beings on this planet are PSI experiencing its reality at the same time—in different forms, genders, nationalities et al.
All is one.